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LEGUIN


About Samuel R. Delany's "To Read the Dispossessed"      DELANY
  from _The Jewell-Hinged Jaw_.

Delany spends thousands of words discussing the first       
paragraph of the novel.  He complains about "hints of
smugness and condescension" and "echoes of ponderousness and
pontification".  He goes as far as to suggest a re-write:

Le Guin:                                 Delany:
There was a wall.  It did                There was a wall of roughly
not look important.  It                  mortared, uncut rocks.  An
was built of uncut rocks                 adult could look over it; a
roughly mortared.  An adult              child could climb it.  Where
could look right over it;                the road ran through, it had
even a child could climb it.             no gate.  But for seven
Where it crossed the roadway,            generations it had been the
instead of having a gate it              most important thing in the
degenerated into mere geometry,          world.
an idea of a boundary.  But
the idea was real.  It was
important.  For seven
generations there had been
nothing more important in the
world than that wall.

Delany comments: "For the rest, it is the 1975
equivalent of Van Vogtian babble. [...]"

He then goes on to discuss various things in
the book that disagree with his own experience.
This is a brief summary of some of them:

     Shevek finds the Urrasti's soft beds erotic and their
     smoothly curved furniture feminine.  Delany points
     out that a man used to sleeping on a hard mat finds a
     soft bed uncomfortable, and that softness and curves
     isn't likely to be an Annaresti male's idea of "feminine".
                     
     Further, he argues that Shevek has had no opportunity
     to learn to interpret Vea's cock-teasing behavior as
     erotic.  He suggests it would just be confusing and
     seem "erratic" instead.
                     
     Delany also mentions that because of alchohol's well
     known efffects on men, Shevek's drunken premature
     ejaculation isn't believable.

     Le Guin shows Annaresti young boys as having a
     natural antipathy to young women.  Delany argues that
     this kind of thing is entirely a social construct,
     nothing natural about it.

     The "eureka" scene (where Shevek completes his great
     theory) seems weak.  Le Guin tries to describe
     Shevek's reasoning, but all that comes through sounds
     tautological and unscientific.  Delany argues that
     she would have been better off skipping any attempted
     explanation.

   
My own reaction to reading the Dispossessed
was boredom.  I thought Shevek's character
was thinner than cardboard, more like
newsprint -- a blurry clipping of Einstein.

Reading far more carefully than I, Delany finds
(a) clumsy, ponderous writing and (b) too much
"literature", i.e.  places where the fiction is
based on other fiction and doesn't jibe with
reality.
                                           
Delany specifically avoids                                                   
extending this to a political level     He seems to feel that 
                                        approaching the work                   
   Benford and Platt,                   that way distracts you
   though they take a                   from actually reading 
   more political                       what's there.                      
   approach (and most                                                      
   likely, would                     
   politically                      
   disagree with                      
   Delany), come to                 
   something like a                    
   similar conclusion:       
   Le Guin's view of  
   human nature is out
   of touch with      
   reality.           
                            
      It would be interesting to try to 
      bridge the gap between Delany and                                   
      Benford/Platt, to try to chart the                                 
      points of agreement and                                             
      disagreement and see if there's                                     
      some synthesis or the two.  But                                     
      when you really come down to it,                                    
      I'm just not into Le Guin enough to     But, but... could be that   
      want to hassle with it.                 the synthesis would have    
                                              little to do with Le Guin   
                                              and might be worth while for
                                              other reasons...            
                                                                          

   
           Le Guin strikes me as someone with little feel         
           for the way the world works, and her attempts a         
           presenting a flawed utopia just don't ring true       
           to me.  I don't much agree with her vision of  
           utopia, nor about what flaws in it would be likely. 
           
                                                   

A few (contradictory?) Delany quotes:                          

 ...  the main subject  ...  the          ...  That point is merely the
philosophy of Odo  ...  manages to       specifically science-fictional
put itself beyond discussion.  To        version of the advice the poet
disapprove either of the philosophy      Charles Olson once gave a
as an ethical construct, or the way      fiction-writing class at Black
the ethical construct has been used      Mountain College: "Without
to contour the aesthetic construct       necessarily imitating the real, we
of the novel, is simply to declare       must keep our fictions _up to_ the
oneself out of sympathy with the         real."  No matter how science
book.  A critic who is seriously         fictional our entertainments  ... 
uncomfortable with either of these       they must approach the same order
aspects had best look for another        of structural complexity as our own
work to discuss.                         conscious perceptions of the real.

 --- Section 6, p 251                     --- Section 6, p 255



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