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MULTIETHNIC_MEANING
October 10, 2016
MULTIETHNIC_JAPAN
John Lie tries to get a handle on what
we mean by ethnic divisions,
in "Multi-Ethnic Japan" (2001):
"Given that no one would deny that there are The ellipsis
non-Japanese people living in Japan, whether Japan is and brackets
monoethnic or multiethnic is a matter of degrees and are John Lie's,
definitions. Indeed, the very term ethnicity-- as on this one
well as its cognates, race, nation, and people-- is quote.
contentious. The philosopher W. B. Gallic (1964:138)
is right to observe that most social terms are
'essentially contested concepts ... which inevitably
involve endless disputes about [their] proper uses.'
Suffice it to say that I stress the historical and
socially contingent character of social
classification and categorization." (p.2)
"Contemporary categories of peoplehood are fraught with
confusion and contention, but there are only three
terms that are widely used: race, ethnicity, and nation."
(p.3)
"The categories ... are all groping toward a social grouping
larger than kinship (whether family or lineage) but smaller
than humanity. They seek, so to speak, to divide people
horizontally. They are categories salient in the modern
era, in contradistinction to the preponderance of vertical,
hierarchical categories, such as cast and status, in
premodern civilizations." (p.3)
"There is no getting around the essentially ambiguous definition
of nation or ethnicity. I follow E. J. Hobsbawm (1990:8) in
considering 'any sufficiently large body or people whose members
regard themselves as members of a 'nation'' as a national or
ethnic group. In addition to ethnic or national consciousness,
discrimination and differentiation by outsiders sustain national
and ethnic distinctions. In this regard, there is really no
simple criterion or a set of criteria in differentiate nation
and ethnicity. Formally, it is possible to posit a distinction
by noting whether there is a sovereign state attached to a group.
However, in practice, the distinction is conflated. ... Whether
to call Palestinians in Israel a national or ethnic minority
seems ultimately moot." (p. 3)
"Because neither the Japanese census nor sociologists' surveys
recognize ethnic diversity in Japan, we can only estimate the
population of non-Japanese Japanese. Statistics-- as neutral
and objective as they may seem-- are stepped in political and
social assumptions. For example, because we have no systematic
data on how many Korean Japanese have become naturalized
Japanese, we have no way of ascertaining how many Korean
Japanese there are. The problem is compounded by the
persistence of discrimination against non-Japanese Japanese.
Fearing obstacles in employment and marriage, many people
attempt to pass as 'ordinary' Japanese and hide their ethnic
background. Hence, people of Ainu ancestry may identify
themselves as ethnic Japanese. Although the official Ainu
population was about 25,000 in the early 1990s, some estimates
run as high as 300,000 (Sjoberg 1993:152), and others suggest
even higher figures." (p.4)
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