[PREV - KUTUZOV] [TOP]
DIFFERENTIAL_OF_HISTORY
WAR_AND_PEACE
Quoting from Tolstoy's
"War and Peace" (1865-1869):
Towards a science
of history...
It needs no critical exertion to reduce
utterly to dust any deductions drawn from
history. It is merely necessary to select
some larger or smaller unit as the subject
of observation -- as criticism has every
right to do, seeing that whatever unit
history observes must always be arbitrarily
selected.
Only by taking an infinitesimally small
unit for observation (the differential of
history, that is, the individual tendencies
of men) and attaining to the art of
integrating them (that is, finding the sum
of these infinitesimals) can we hope to
arrive at the laws of history.
Book XI, Chapter I, p. 4 (WC)
To study the laws of history we must
completely change the subject of our
observation, must leave aside kings,
ministers, and generals, and study the
common, infinitesimally small elements by
which the masses are moved. No one can say
in how far it is possible for man to
advance in this way towards an
understanding of the laws of history; but
it is evident that only along that path
does the possibility of discovering the
laws of history lie; and that as yet not a
millionth part as much mental effort has
been applied in this direction by
historians as has been devoted to
describing the actions of various kings ...
Book XI, Chapter I, p. 6 (WC)
A bee settling on a flower has stung a child. And the
child is afraid of bees and declares that bees exist
to sting people. A poet admires the bee sucking from
the chalice of a flower and says it exists to suck the
fragrance of flowers. A beekeeper, seeing the bee
collect pollen from flowers and carry it to the hive,
says that it exists to gather honey. Another beekeeper
who has studied the life of the hive more closely says
that the bee gathers pollen dust to feed the young
bees and rear a queen, and that it exists to
perpetuate its race. A botanist notices that the bee
flying with the pollen of a male flower to a pistil
fertilizes the latter, and sees in this the purpose of
the bee's existence. Another, observing the migration
of plants, notices that the bee helps in this work,
and may say that in this lies the purpose of the
bee. But the ultimate purpose of the bee is not
exhausted by the first, the second, or any of the
processes the human mind can discern. The higher the
human intellect rises in the discovery of these
purposes, the more obvious it becomes, that the
ultimate purpose is beyond our comprehension.
First Epiloque, Chapter IV, p. 431 (WC, text here GP)
--------
[NEXT - TREED]