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MEANS_WHAT
November 25, 2006
One of the oddities discussed in
"The Madness of Crowds" is the
strange fad for poisoning, and the
attitude that there wasn't anything
terribly wrong with killing someone
that way.
It wasn't as though you
were *stabbing* them or
something, you know?
Possibly:
A confusion between the crime
and the means to commit a crime...
so that when a new means is
invented, it takes some time
for moral reasoning to catch on
that it's equivalent.
Or possibly:
No crime is an absolute:
every action is embedded
in the tangled weave of
the world; and some
actions are charged with And this judgment looks
the judgment of "crime" to me like an aesthetic
based on how they're judgment, which necessarily
embedded in the net... includes the general feel
of the crime -- was it a
cruel murder? Is it hard
to imagine a normal person
Our "general begin able to get themselves
princicples" to do the act? And so on...
are at best a
short-hand, a
recording of It no doubt took some time
previous for poisoning to lose it's
aesthetic clean high-tech sheen,
judgments... it's reputation for painless
release.
The act
Firing a bullet
into a brain
means little in isolation.
But our first presumption, without
specifying circumstances, is that
this is Not Good.
Our rough conviction is that
very little good comes out of the
barrel of a gun -- despite the
fact that we love coming up with
excuses to blow them off.
"Pulling the trigger"
has a set of connotations
that we use in our
first step toward
judging the act.
"Stabbing with a knife"
has another set of connotations.
A new technique, any new
technique, can skate by that
initial evaluation mechanism.
It takes some time to develop
an ethical reflex that understands
"poisoning" as a (likely) evil.
And don't cruise
missles seem *so*
much cleaner than ASSASSINS_OF_GOVERNMENTS
those old-fashioned
techniques?
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