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MORAL_CHOICE
Mon May 31 2004
From ANNA_KARENINA:
Oblonsky's tendency and opinions
were not his by deliberate
choice: they came of themselves,
just as he did not choose the He soon felt that the realization
fashion of his hats or coats but of his longing gave him only one
wore those of the current style. grain of the mountain of bliss he
had anticipated. That realization
-- part I ch III, p. 6 showed him the eternal error men
make by imagining that happiness
consists in the gratification of
their wishes.
Oblonsky, speaking to Levin:
Soon he felt rising in his soul
'Well, you see _you_ are very a desire for desires --
consistent,' said Oblonsky. boredom. Involuntarily he began
'It is both a virtue and a to snatch at every passing
fault in you. You have a caprice, mistaking it for a
consistent character yourself desire and a purpose.
and you wish all the facts of
life to be consistent, but -- pIV, ch XIII, p. 422
they never are. For instance (about Vronsky)
you despise public service
because you want work always
to correspond to its aims, and
that never happens. You also Vronsky was particularly fortunate
want the activity of each in that he had a code of rules
separate man to have an aim, which clearly defined what should
and love and family life and should not be done. This code
always to coincide -- and that covered a very small circle of
doesn't happen either. All conditions, but it was
the variety, charm and beauty unquestionable, and Vronsky, never
of life are made up of light going beyond that circle, never for
and shade.' a moment hesitated to do what had
to be done. The code categorically
-- part I, ch XII, p. 39 determined that though the
card-sharper must be paid, the
tailor need not be; that one may
not lie to a man, but might to a
woman; that one must not deceive
anyone, except a husband; that one
must not forgive an insult but may
insult others, and so on. These
rules might be irrational and bad
but they were absolute, and in
complying with them Vronsky felt at
ease and could carry his head high.
-- pIII, ch XX, p. 278
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